An analysis of the different schools of thought in the comparison of the marx versus lenin

The Writings of Bertell Ollman Marx's Vision of Communism By Bertell Ollman I Marcuse argues that, in the middle of the twentieth century, utopia remains an impossible dream only to those theorists who use "the concept of 'utopia' to denounce certain socio-historical possibilities. Today's production of goods and knowledge, together with accompanying skills, have transformed the utopias of an earlier time into practical alternatives to our everyday existence. Recognition of these trends and their meaning has led to a renewed interest in Marx's vision of the communist society.

An analysis of the different schools of thought in the comparison of the marx versus lenin

An analysis of the different schools of thought in the comparison of the marx versus lenin

In The Wealth of NationsSmith argued that the most important characteristic of a market economy was that it permitted a rapid growth in productive abilities. Smith claimed that a growing market stimulated a greater " division of labor " i. Although Smith generally said little about laborers, he did note that an increased division of labor could at some point cause harm to those whose jobs became narrower and narrower as the division of labor expanded.

Smith maintained that a laissez-faire economy would naturally correct itself over time. Marx followed Smith by claiming that the most important beneficial economic consequence of capitalism was a rapid growth in productivity abilities.

Marx also expanded greatly on the notion that laborers could come to harm as capitalism became more productive. Additionally, Marx noted in Theories of Surplus Value: In their view, it is only one definite kind of concrete labour—agricultural labour—that creates surplus-value But to Adam Smith, it is general social labour — no matter in what use-values it manifests itself — the mere quantity of necessary labour, which creates value.

Surplus-value, whether it takes the form of profit, rent, or the secondary form of interest, is nothing but a part of this labour, appropriated by the owners of the material conditions of labour in the exchange with living labour". Malthus' claim in An Essay on the Principle of Population that population growth was the primary cause of subsistence level wages for laborers provoked Marx to develop an alternative theory of wage determination.

Whereas Malthus presented an ahistorical theory of population growth, Marx offered a theory of how a relative surplus population in capitalism tended to push wages to subsistence levels.

Marx saw this relative surplus population as coming from economic causes and not from biological causes as in Malthus. This economic-based theory of surplus population is often labeled as Marx's theory of the reserve army of labour. Ricardo developed a theory of distribution within capitalism—that is, a theory of how the output of society is distributed to classes within society.

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The most mature version of this theory, presented in On the Principles of Political Economy and Taxationwas based on a labour theory of value in which the value of any produced object is equal to the labor embodied in the object and Smith too presented a labor theory of value, but it was only incompletely realized.

Also notable in Ricardo's economic theory was that profit was a deduction from society's output and that wages and profit were inversely related [5]: Marx built much of the formal economic analysis found in Capital on Ricardo's theory of the economy. Marx's theory[ edit ] Marx employed a labour theory of valuewhich holds that the value of a commodity is the socially necessary labour time invested in it.

In this model, capitalists do not pay workers the full value of the commodities they produce; rather, they compensate the worker for the necessary labor only the worker's wage, which cover only the necessary means of subsistence in order to maintain him working in the present and his family in the future as a group.

This necessary labor is necessarily only a fraction of a full working day - the rest, surplus-labor, would be pocketed by the capitalist as profit. Marx theorized that the gap between the value a worker produces and his wage is a form of unpaid labour, known as surplus value.

Moreover, Marx argues that markets tend to obscure the social relationships and processes of production; he called this commodity fetishism.

People are highly aware of commodities, and usually don't think about the relationships and labor they represent. Marx's analysis leads to the consideration of economic crisis. Methodology[ edit ] Marx used dialecticsa method that he adapted from the works of Georg Wilhelm Friedrich Hegel.

An analysis of the different schools of thought in the comparison of the marx versus lenin

Dialectics focuses on relation and change, and tries to avoid seeing the universe as composed of separate objects, each with essentially stable unchanging characteristics. One component of dialectics is abstraction ; out of an undifferentiated mass of data or system conceived of as an organic whole, one abstracts portions to think about or to refer to.

One may abstract objects, but also—and more typically—relations, and processes of change. An abstraction may be extensive or narrow, may focus on generalities or specifics, and may be made from various points of view.You often see the philosophies of Karl Marx and Joseph Stalin grouped together under the heading of communism.

Both Marxism and Stalinism propose political and economic methods of achieving the goal of communism, but the means Marx and Stalin believed would best achieve that goal are different.

Marxian economics refers to several different theories and includes multiple schools of thought, which are sometimes opposed to each other, and in many cases Marxian analysis is used to complement or supplement other economic approaches.

For Hegel, wrote Marx, in the preface to the second edition of the first volume of the Capital "the though process (which he actually transforms into "idea") is the demiurge (creator) of the real.

Since the late 19th century, scholars from different schools of thought have described Marx as vehemently opposed to all forms of religion almost to the extent .

Marxism–Leninism is a term originally coined by the Communist Party of the Soviet Union in order to denote the ideology that Vladimir Lenin had built upon the thought of Karl Marx.

There are two broad areas that have set apart Marxism–Leninism as a school of thought. This paper give an analysis of “The Manifesto” which is a series of writings to advocate Marx ‘s theory of struggles between classes.

I will be writing on The Communist Manifesto, published in , which lays down his theories on socialism and Communism.

Marxism - Wikipedia